Nikolai Stepanovich is the emeritus professor, the eminent esteemed Russian scientist, who was brought into being by the literary and dramaturgical intelligence of Anton Chekhov. In a Russia that turns into a frame of loneliness and abandon, Nikolai Stepanovich faces the twilight of his own existence and vocation. At the mercy of what we can define, quoting Roberta Dapunt’s poetic sensibility, the bliss of illness (Dapunt, 2013), through the telling of that boring story (Chekhov, 2004) that is his own existence, Nikolai Stepanovič, an old man now, recalls his most burning passion: teaching. We will attempt to inhabit the literary intelligence of Chekhov, to stay in this place of veridiction and allegory, in this free zone where existential times and expressive styles overlap and contaminate each other in order to encourage, beyond all sorts of essayism, a counter-gaze, a night gaze, capable of focusing some pedagogical issues in an original way. These arise like shadows of that opaque body, exposed to the light of the educational reflection, which is the story of the old scientist Nikolai Stepanovich. In these notes, systematization and methodicalness are inevitably sacrificed in favour of a comprehension that, feeding on thoughts and languages that are other, foreign, can express itself only through a fragmented and fragmentary discourse (Cambi, 2000). Within such discursivity, the pedagogical issues, which are affected in this context by the vertigo of lingering on the edge, far from unveiling themselves immediately, end up giving themselves to an eye that analyses, plumbs and interprets, through an ubiquitous and sagittal relocation. Chekhov’s literature acts as the celestial ceiling of one of the possible dancing stars in the pedagogical constellation, and so the conceivable educational interpretation of the teacher-learner relationship finally ensues through a dyschrony suspended between what is statable and what is visible, between epiphany and disappearance. Literature turns into an elective place, into a thinking differently, eccentrically, which separates and connects, fades every boundary, fiction and reality, language and silence, and finally digs up a unique conceptual counter-place in the foundations of the heuristic pedagogy. On this basis, trying to huddle up against our being wilfully gripped by what is expressible, we will attempt, in these notes, to understand the pedagogical implications and challenges nested in the folds, in the dark and light contrasts of Chekhov’s writing; moreover, we will attempt to render the suggestive symbolic educational density of Nikolai Stepanovich’s comments.
Nikolaj Stepanovič è il professore emerito, l’illustre e stimato scienziato russo, a cui ha dato corpo l’intelligenza letteraria e drammaturgica di Anton Čechov. In una Russia che si fa cornice di solitudine e di abbandono, Nikolaj Stepanovič fa i conti con il crepuscolo della propria esistenza e della propria vocazione. In balia di quelle che potremmo definire, citando la sensibilità poetica di Roberta Dapunt, le beatitudini della malattia (Dapunt, 2013), l’ormai vecchio Nikolaj Stepanovič rievoca, attraverso il racconto di quella storia noiosa (Čechov, 2004) che è la sua stessa esistenza, la più bruciante delle passioni: insegnare. Proveremo ad abitare l’intelligenza letteraria di Čechov, proveremo a soggiornare in questo luogo di veridizione e di allegoria, in questa zona franca in cui si contaminano e si sovrappongono tempi esistenziali e registri espressivi, con l’intento di promuovere, oltre ogni saggismo, un contro-sguardo, uno sguardo notturno, capace di mettere a fuoco, in modo inedito, alcune questioni pedagogiche. Queste ultime emergono come ombre di quel corpo opaco, esposto alla luce della riflessione educativa, che è il racconto del vecchio scienziato Nikolaj Stepanovič. Sistematicità e metodicità, inevitabilmente, sono, in queste note, sacrificate a vantaggio di una comprensione che, nutrendosi di pensieri e linguaggi altri, stranieri, non può che esprimersi mediante un discorso frammentario e frammentato (Cambi, 2000). All’interno di siffatta discorsività le questioni pedagogiche, che risentono, in questa sede, della vertigine di indugiare ai margini, lungi dal disvelarsi in modo immediato, finiscono per offrirsi all’occhio che analizza, scandaglia e interpreta, attraverso una dislocazione ubiqua e sagittale. La letteratura di Čechov si offre come il soffitto celeste di una delle possibili stelle danzanti della costellazione pedagogica e la lettura educativa possibile della relazione docente-discente finisce, così, per darsi anche attraverso una discronia sospesa tra l’enunciabile e il visibile, tra l’epifania e la sparizione. La letteratura diviene il luogo elettivo, il pensiero altro, eccentrico, che separa e unisce, sfumando i confini, finzione e realtà, linguaggio e silenzio, finendo, così, per scavare nelle fondamenta dell’euristica pedagogia un singolare contro-luogo del concetto. In queste note, muovendo da questa premessa e provando a stringerci contro il nostro essere testardamente avvinti dal dicibile, tenteremo di cogliere le implicazioni e le sfide pedagogiche annidate nelle pieghe, nei chiaroscuri della scrittura di Čechov; proveremo, ancora, a restituire la densità educativa, allusiva e simbolica, delle annotazioni di Nikolaj Stepanovič.
Nikolaj Stepanovič: l’insegnante sulla scena
MARTINO, PAOLA
2016
Abstract
Nikolai Stepanovich is the emeritus professor, the eminent esteemed Russian scientist, who was brought into being by the literary and dramaturgical intelligence of Anton Chekhov. In a Russia that turns into a frame of loneliness and abandon, Nikolai Stepanovich faces the twilight of his own existence and vocation. At the mercy of what we can define, quoting Roberta Dapunt’s poetic sensibility, the bliss of illness (Dapunt, 2013), through the telling of that boring story (Chekhov, 2004) that is his own existence, Nikolai Stepanovič, an old man now, recalls his most burning passion: teaching. We will attempt to inhabit the literary intelligence of Chekhov, to stay in this place of veridiction and allegory, in this free zone where existential times and expressive styles overlap and contaminate each other in order to encourage, beyond all sorts of essayism, a counter-gaze, a night gaze, capable of focusing some pedagogical issues in an original way. These arise like shadows of that opaque body, exposed to the light of the educational reflection, which is the story of the old scientist Nikolai Stepanovich. In these notes, systematization and methodicalness are inevitably sacrificed in favour of a comprehension that, feeding on thoughts and languages that are other, foreign, can express itself only through a fragmented and fragmentary discourse (Cambi, 2000). Within such discursivity, the pedagogical issues, which are affected in this context by the vertigo of lingering on the edge, far from unveiling themselves immediately, end up giving themselves to an eye that analyses, plumbs and interprets, through an ubiquitous and sagittal relocation. Chekhov’s literature acts as the celestial ceiling of one of the possible dancing stars in the pedagogical constellation, and so the conceivable educational interpretation of the teacher-learner relationship finally ensues through a dyschrony suspended between what is statable and what is visible, between epiphany and disappearance. Literature turns into an elective place, into a thinking differently, eccentrically, which separates and connects, fades every boundary, fiction and reality, language and silence, and finally digs up a unique conceptual counter-place in the foundations of the heuristic pedagogy. On this basis, trying to huddle up against our being wilfully gripped by what is expressible, we will attempt, in these notes, to understand the pedagogical implications and challenges nested in the folds, in the dark and light contrasts of Chekhov’s writing; moreover, we will attempt to render the suggestive symbolic educational density of Nikolai Stepanovich’s comments.File | Dimensione | Formato | |
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