This article proposes an analysis of the use and value of the terms ‘philosophia’ and ‘philosophus’ in Peter Damian’s works. Despite a remarkable number of ‘negative’ occurrences, the two words are also used in a ‘positive’ sense, especially in the sermo VI, devoted to the figure of Saint Eleuchadius, a pagan philosopher who converted himself to the Christian truth and put his intellectual competencies at the service of the Church. Contradicting the standard image of Peter Damian as ‘anti-dialectician’, Eleuchadius’ case shows how the cardinal-bishop of Ostia could accept the idea of a Christian philosopher, following the Augustinian interpretation of the biblical “Gold of the Egyptians” (Ex 12).
Philosophus e philosophia in Pier Damiani: una nuova prospettiva per un antico problema
Renato de Filippis
2021-01-01
Abstract
This article proposes an analysis of the use and value of the terms ‘philosophia’ and ‘philosophus’ in Peter Damian’s works. Despite a remarkable number of ‘negative’ occurrences, the two words are also used in a ‘positive’ sense, especially in the sermo VI, devoted to the figure of Saint Eleuchadius, a pagan philosopher who converted himself to the Christian truth and put his intellectual competencies at the service of the Church. Contradicting the standard image of Peter Damian as ‘anti-dialectician’, Eleuchadius’ case shows how the cardinal-bishop of Ostia could accept the idea of a Christian philosopher, following the Augustinian interpretation of the biblical “Gold of the Egyptians” (Ex 12).I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.