For María Zambrano, educating for peace means, above all, working on ourselves, on forming our subjectivity, on shaping what we want to become, or should become. It means also learning to correctly our limits, to situate our real place in the world, knowing that we are not everything and, especially, it means to coming to terms with our vulnerability and with our will to power. The Spanish philosopher relentlessly denounced the deception inherent in the will to power of subjectivity – most of all in that of men – and endeavoured to stress the importance of relations and intersubjectivity in the social fabric that constitutes us. This implies an education for peace that presupposes a personal examination of the conscience and a culture founded on the principle of difference I as different, irreducible to another – and not of similitude – I as every other man.
Maria Zambrano. I luoghi "naturali" della condizione umana: pace e libertà
stefania tarantino
2017-01-01
Abstract
For María Zambrano, educating for peace means, above all, working on ourselves, on forming our subjectivity, on shaping what we want to become, or should become. It means also learning to correctly our limits, to situate our real place in the world, knowing that we are not everything and, especially, it means to coming to terms with our vulnerability and with our will to power. The Spanish philosopher relentlessly denounced the deception inherent in the will to power of subjectivity – most of all in that of men – and endeavoured to stress the importance of relations and intersubjectivity in the social fabric that constitutes us. This implies an education for peace that presupposes a personal examination of the conscience and a culture founded on the principle of difference I as different, irreducible to another – and not of similitude – I as every other man.I documenti in IRIS sono protetti da copyright e tutti i diritti sono riservati, salvo diversa indicazione.