Nanon (1872) is a threefold exception to the formative novel, which has mainly male and bourgeois heroes and which, in nineteenth-century France, takes forms characterised by disappointment. On the contrary, Sand portrays here a female character belonging to the peasantry, and in relation to the morphology of this sub-genre, the trajectory of her illiterate girl who, in the turmoil of 1789, learns to read, becomes a landowner and marries an aristocrat without ever giving up her country cornette, is happy and exemplary. This article attempts to identify what type of socialisation Sand proposes to women in relation to the experience of history, of work, and of the possibilities of reaching the post-revolutionary nation.

Nanon de George Sand, ou le roman de formation d’une paysanne

Agnese Silvestri
2023-01-01

Abstract

Nanon (1872) is a threefold exception to the formative novel, which has mainly male and bourgeois heroes and which, in nineteenth-century France, takes forms characterised by disappointment. On the contrary, Sand portrays here a female character belonging to the peasantry, and in relation to the morphology of this sub-genre, the trajectory of her illiterate girl who, in the turmoil of 1789, learns to read, becomes a landowner and marries an aristocrat without ever giving up her country cornette, is happy and exemplary. This article attempts to identify what type of socialisation Sand proposes to women in relation to the experience of history, of work, and of the possibilities of reaching the post-revolutionary nation.
2023
Nanon (1872) constitue une triple exception par rapport au roman de formation qui compte surtout des héros masculins et bourgeois et qui, en France au XIXe siècle, prend des formes caractérisées par la déception. Au contraire, Sand met ici en scène un personnage féminin et appartenant à la paysannerie. Par rapport à la morphologie de ce sous-genre, la trajectoire de sa petite analphabète qui, dans la tourmente de 1789, apprend à lire, devient propriétaire et épouse un aristocrate sans jamais renoncer à sa cornette campagnarde, est heureuse et exemplaire. Cet article essaie donc d’identifier quel type de socialisation Sand propose aux femmes relativement à l’expérience de l’Histoire, à celle du travail, et aux possibilités de parvenir dans la nation postrévolutionnaire.
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/11386/4850873
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