The paper is an interpretive survey of the legend of the Cercopes, a myth widespread in archaic and classical times that revolves on a peculiar kind of divine punishment: the metamorphosis of human beings into apes. The juxtaposition of literary sources and iconographic sources makes it possible to identify two main narrative strands: one, serious, is in fact part of the larger cycle of the labours of Heracles; the other, comic, may be regarded as a variant of the mythical theme featuring the hero himself and other satirical figures. In the comic variant a crucial role is played by the name Κέρκωψ, to be interpreted as “with the face in front of the tail”, that is to say, in front of Heracles’ posterior or genitals; another meaning of the name Κέρκωψ, related to the Cercopes’ impudence, can be traced back to a sexual metaphor still widespread to this day. A connection can also be established between the comic variant and well-known scenes, common both in archaic and classical times, of attempted theft of Heracles’ weapons by satyrs and sileni. These scenes may be taken as narrative devices meant to support the metamorphosis into apes well attested for the Italiotic area; in particular, the ape’s traits are counterbalanced by the Heraclean attribute of μελάμπυγος.

Considérations sur l’image du singe dans le monde antique. Le mythe des Cercopes entre iconographie et sources littéraires

Stefano Grazzini
2026

Abstract

The paper is an interpretive survey of the legend of the Cercopes, a myth widespread in archaic and classical times that revolves on a peculiar kind of divine punishment: the metamorphosis of human beings into apes. The juxtaposition of literary sources and iconographic sources makes it possible to identify two main narrative strands: one, serious, is in fact part of the larger cycle of the labours of Heracles; the other, comic, may be regarded as a variant of the mythical theme featuring the hero himself and other satirical figures. In the comic variant a crucial role is played by the name Κέρκωψ, to be interpreted as “with the face in front of the tail”, that is to say, in front of Heracles’ posterior or genitals; another meaning of the name Κέρκωψ, related to the Cercopes’ impudence, can be traced back to a sexual metaphor still widespread to this day. A connection can also be established between the comic variant and well-known scenes, common both in archaic and classical times, of attempted theft of Heracles’ weapons by satyrs and sileni. These scenes may be taken as narrative devices meant to support the metamorphosis into apes well attested for the Italiotic area; in particular, the ape’s traits are counterbalanced by the Heraclean attribute of μελάμπυγος.
2026
Cet article est une étude interprétative de la légende des Cercopes, un mythe répandu à l’époque archaïque et classique, qui tourne autour d’un type particulier de châtiment divin : la métamorphose d’êtres humains en singes. La juxtaposition des sources littéraires et iconographiques permet d’identifier deux grands courants narratifs : l’un, sérieux, s’inscrit dans le cycle plus vaste des travaux d’Héraclès ; l’autre, comique, peut être considéré comme une variante du thème mythique mettant en scène le héros lui-même et d’autres figures satiriques. Dans la variante comique, un rôle crucial est joué par le nom Κέρκωψ, à interpréter comme « le visage tourné vers la queue », c’est-à-dire face au postérieur ou aux organes génitaux d’Héraclès (comme dans l’exemple des deux frères qui, après avoir été capturés, furent placés la tête en bas) ; une autre signification du nom Κέρκωψ, liée à l’impudence des Cercopes, peut être rattachée à une métaphore sexuelle encore répandue de nos jours. On peut également établir un lien entre la variante comique et des scènes bien connues, fréquentes tant à l’époque archaïque que classique, de tentatives de vol des armes d’Héraclès par des satyres et des silènes. Ces scènes peuvent être considérées comme des dispositifs narratifs destinés à justifier la métamorphose en singes, bien attestée dans la zone italiote ; en particulier, les traits simiesques sont contrebalancés par l’attribut héracléen de μελάμπυγος.
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/11386/4940199
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